Quote:
Originally Posted by s|k
I don't like the idea that anyone would be able to just walk off with something I'm using.
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Heh. Rather shamefully I think I remember even
Neighbours raising this sort of issue once. One of the kids found out his grandfather was in the Communist Party and they started having some surreal discussion about what that meant. It went something like this :
Granddad : ...blah, workers rights, blah, equality, blah....abolition of private property.
Kid : Huh? What does that last bit mean?
Grandad : Well it means that no-one would own any property, it would be held by everyone in a sort of joint ownership...
Kid : WTF?! That just means someone could walk into your house even if you didn't invite them! I don't really think you've thought this one through.
Grandad :
Obviously one has to be sensible when talking about property. When people say there would be no private property I think it's almost self-evident that they don't mean people wouldn't be able to own possessions, nor do they mean people wouldn't be able to have things like security of tenure or things like that.
I know it's a strange distinction to make and different to how it's used in every day discourse, but your razor, or sandwhich or even your table and chair are not "property" in the sense I am referring to here.
More concretely, the problem under capitalism is
not that one rich man owns all the TV's in the world, or razors or AIDS drugs, or food, or anything like that.
There are items which are (relatively) scarce and non-reproducible (precious metals/stones & rare works of art to think of two obvious examples) but generally it doesn't matter too much who owns them in a life or death sort of way. The problem is production and distribution, which is bound up in notions of ownership. In short, the problem is
not one of possessions (except in a very limited, short-term sense).
Redistribution would not take the form of "Well, you have 4 TV's, they have 0, why not give them 2 and we can all be happy?" - well, perhaps it would on a strictly voluntary small scale - it would take the form of
property redistribution (or "socialisation") which would change the dynamics of production and distribution of resources.